Unveiled in the same week that the UK government scrapped the Independent Living Fund (ILF), a debate about the artistic merit of Damien Hirst’s 'Charity' (2003 - 2004) ignited on Dao’s FB group.
A 22-foot painted bronze likeness of a Spastics Society (Scope) charity collection box from the 1960's-1970’s depicting a sad disabled child, the press lauded it as a statement about disability rights and exclusion. Why? Because in Hirst’s depiction, the giant charity box has been prized open with a crow bar and it's contents stolen. It's lazy art for lazy people lacking imagination or any understanding of disability representation.
As Mark Harrison commented on FB: “Art business & disability business - match made in heaven... both making money from crips.”
In response artists Katherine Araniello and Simon Raven decided to set up a fake artisan pickled gherkin stall, 'The Golden Gherkin', beside the 'Charity' sculpture installed next to 'The Gherkin' building in central London.
“Come and get your juicy, cheeky gherkin, all in the name of charity… spastic disabled gherkins made on Damien Hirst’s disabled farm…. Free. Dig down deep. £78… Hard to stomach.. Free gherkins.”
You can see edited highlights below. The joke is clearly lost on most city workers who walk past in a hurry. To my mind the dark humour here sums up the cynicism of the city and the corporate art it supports.
Although apparently one man did donate a pound, so maybe all is not lost.
The City of London laughs in the face of the plight of disabled people with the erection of a new/ old Damien Hirst monument
A statue by artist Damien Hirst which according to the Evening Standard “aims to challenge our prejudices around disability” was recently installed next to St. Helen’s Church and opposite the Gherkin in London’s Square Mile.
The seven-metre high sculpture, called Charity (2003), is a replica of a 1960s Spastic's Society charity collection box depicting a disabled young girl clutching a teddy bear and a collection tin.
The Standard goes on to say that Hirst said he “aims to question society's historical tradition of representing charity as a pitiful image.”
So, firstly you have to ask yourself, why? And at a time when disabled people are suffering more than any other community within society as a result of the increasing prejudice and discrimination being expounded by the media and government.
Both FAD Magazine and Artylst tell us that “Hirst’s Charity revolutionises the classical practice of elevating a noble subject, by selecting the dejected image of a disabled girl with her leg in a splint and depicting the charity box having been broken into.”
What utter drivel. And yet another example of 'disability' being used and exploited by the rich and powerful as a commodity for trafficking ideas and power. Since the 2012 Paralympics it seems that we have gone beyond 'disability'. We live in such an equal society now, apparently ‘disability’ no longer exists.
'Disability' has been written out of the benefit system. Access to Work has been cut and the Independent Living Fund is no more. And now, of course, we hear the government want to make further steps to legalise killing us off.
Yet Hirst deems it appropriate to celebrate the fact that the 'disability' begging box has been broken into and the few meagre pennies we had have been stolen, right in the middle of the biggest self-serving tax haven and money laundering centre in the world.
As a movement we’ve always given ‘pity’ bad press. Johnny Crescendo urged us to 'piss on pity' when it seemed we were fighting for a more just world. But society has gone so far in proving that any form of compassion is outmoded and that as a result society itself no longer exists.
We’re just a group of individuals stacked up against each other like pawns in a China shop, self-righteous about the need to throw away anyone who doesn’t justify their worth to the economy. Even then, the logic of throwing away the ILF and the Access to Work Scheme doesn’t bear thinking about. The amount of money wasted by disavowing disabled people from making a contribution through employing PAs, paying tax. etc. is sickening.
The first thing you realise is how utterly lacking in imagination Hirst and the producers of Sculpture in the City are. I mean, come on, a sentimental 1950s image of a young disabled girl begging in a short skirt. The crowbar and the scuffed appearance are probably reminders of how sick people got of these objects on the streets in the 1970s. My own memory is that they always stood, vandalised and broken into.
Simon Raven reminded us that by far the best artistic treatment of the charity-box pity theme was by Katherine Araniello who did an ironic imitation, collecting for the Sick Bitch Crips. (As an aside Araniello is performing in the Tate Modern’s Turbine Hall on 25 July as part of One City One Day)
Simon also suggest a group coming together to organise a 'Beggars Banquet' event at the foot of the sculpture to address our concerns. Anyone else up for it?